Saturday, December 27, 2008

NAV - VARSH, MANGALMAY HO.


Nayea varsh ki naye subeh, ka hea abhinandan.
Naye - kiran ko shesh jhuka, hum kertea vandan.
Sabhi swasth hon, sabhi sukhi hon, easi aasha.
Ujiara pahunchea sudur, karea door nirasha.
Jeevan mea khushhali layea, ban nav - varsh savera.
Aandhkar ho dur, roshni rangea basera.
Bachhon ki muskan, banea har ghar ki shobha.
Hum ko yeh viswash, shanti hi mun ki aabha.

Einsan ka einsan mea, badhea bhai - chara.
Hum ko hea viswash, banea jan - jan ka nara.
Nai soch lean, sabko sang lean, hisseadari.
Sub hon bhagidar, sabhi ki jimmeadari.
Aatankvad bhe hareaga, ho jeet hamari.
Sabhi samashyaean hul hongi bari - bari.
Bhead nahi manav, manav mea, sabhi baraber.
Hum hi jimmeadar, bantea, rang, dharm, banaker.

Aa0 mil sab kerean prarthana, sabhi sukhi hon.
Sabka malik eak, naam beshak aaneak hon.
Dharti eak, Suraj hea eak, Eishvar bhi eak hea.
Phir kyon, aapas mea lud - marean, nahi yeh vivek hea.
Aao eak bar koshish ker, Swarg banean.
Aapni Dharti hi jannat hea, easea bachaean.
Mun mea hea viswash, karea pura yeh sapna.
Aapna, aapna chod, dusrea bhi hean aapna.
---o---

Friday, November 28, 2008

AATANKVAD KO CHUNOUTI


Aatankvad hea eak chunouti, utho ease sweekar karo.
Mil - jul, sab jan karea mukabala, dehshatgardi dur karo.
Shahr visheash par nahi yea hamlea, hamla Bharat - bhumi par.
Muhntod jabab denge aatank ko, kare mukabla hum dutker.
Kuch bhe nahi Desh se badh ker. bachha bachha jan gaya.
Aatankvad ka dharm ne koi, jan - jan hea pehchan gaya.
Eis bhulave mea rahe ne koi, hum sahan hi kertea jayengea.
Benakab, beabru ker, hereak ko mar bhagaengea.

Behut ho chuka, nahi sahengea, ab her seema par hui.
Nirdoshon ka khoon beh reha, Bharat - bhumi lal hui.
Einsaniat jinda hea hum mea, housla milker chalne ka.
Hum se behtar nahi aatanki, erada mar giranea ka.
Aatanki, yeh ne samghea, kuch ko mar dera dengea.
Byaj sameat vasuleange hum, nani yad dila dengea.
Shantipriy hea, galat arth, kayarta ne samagh lena.
Saksham hea hum, namo - nisha mita dengea, jan lena.

Samay aa gaya hea humko ab, ghar kea ghadea dur kerea.
Sabhi vichar dhara, majehub kea, sathi beth vichar kerea.
Kaise dur kerea Nafrat?, aatank ko jed se nashast kerea.
Kuch bhe nahi asambhav, yadi hum sab milker pryas kerea.
Jed se mita ker hi dum lengea, easa hum sankulp kerea.
Bhai - behan hea sabhi Surakshit, easa hum aahvahan kerea.
Jan jayea per aan ne jayea, Aanch nahi aanea dengea.
Aatankvad kea napak eradea, Safal nahi honea dengea.
___ O ___

Tuesday, November 25, 2008

NETA JEE KI DUVIDHA.


Chunavi mausam mea, neta jee ko chinta ho rahi bhari.
Kaise Janta ko apne auor karen, vipakshi pad rahe bhari.
Panch versh bad, eak bar phir, Janta ki yad aaye hea.
Eise liyea chinta kuch jyada, lakin majburi phir laye hea.
Jab tak Mantri thea, vatanukulit office aur kar.
Ab gali - gali mea Pad - yatra, jode hath, karen namaskar.
Dhul bhari thakan se pareashan, upar se, jeetne ka tanav.
Badha raha blad - prasser, par laga hea bhavishya par dav.

Janta ab samaghdar hea, ho gaye, sab janati hea.
Kisne kam kiya, kisne GHOTALA pehchanti hea.
Kise Dhokha diya aur kisne nahi, kam bolta hea.
Eise liyea Neta baglen jhankten hean, patrakar jab puchta hea.
Janta se kiyea gayea Vade, Neta jee ko yad nahi.
Lakin yeh Publik hea, janati hea, yeh bardast nahi.
Jab - jab Netaon ne, kiya Janta se vishvasghat.
Patak diya, Arsh se Pharsh par, Bailat - paper se aaghat.

Khudgargh Netaon, bahut dino tak nahi chaleaga, yeh khel.
Janta jagruk hea, dena hoga jabab ab, ya sab phel.
Tang aa chuki Janta, bhrastachari, aur nakara Netaon se.
Kab tak sahen ?aakhir sehne ki bhe HAD, punche, aap se.
Eise liyea ab Neta jee, chunav jeetne ki hea , yadi aas.
Dukh - dard samjho, Janta ke, yad karo, Vadon ka sarans.
Jeetna hea yadi chunav, to jeetna hogaJanta ka vishvas.
Seva - dharm nibhana hoga, yadi Janta ki seva ka hea pryas.
---

Tuesday, November 18, 2008

AARAM HARAM HEA


Aaj eak muddat ke bad, ajeeb se bat ho gaye.
Ghar se nikla tha akela, SWAYAM se mulakat ho gaye.
Eak lambe aerse ke bad, milea thea hum log.
Yad nahi shayad, kuch sal pehlea, sapna ya sanyog.
Socha tha retire hone ke bad, kuch sakun mileaga.
Ne kam ki jeldi, ne samay ki pabandi, aaram rahega.
Nisandeh, aaram to hea, par man ko nahi viram hea.
Suna, padha, Nehru jee nea keha tha, Aaram Haram Hea.

Ab samagh aaya, ketna galat tha mea us samay.
Aaram Haram Hea, theek keha hea, Anmol hea samay.
Samay rehte, tala gaya kam, kabhi pura nahi hota.
Eak bar samay nikel jane ke bad, pachtava hi rehta.
SWAYAMne mugh se keha, samay ko yun hi ne gavana.
Bat soleh aane such the, pehlea socho, kehan hea jana ?
Mene keha, yunhi jera, Sair ke liyea nikla hun.
Lakin vastav mea aaj, sachmuch Sair ke liyea nikla hun.

Ab samagh aaya, kyon, jaruri hea KAM.
Vyasteta Jindgi mea, bharti hea nayea Aayam.
Bharni hea jindgi mea, yadi Unchi udan.
Chote - chote kam, bharpur pryas, safalta ki jan.
Dair aayea, durust aayea, khalipan pehchana hea.
Kami raheagi na jeevan mea, Kam jo kertea jana hea.
Suraj chipta aur nikelta, yad hamea dilata hea.
Apnea hissea ka kam kero, roj hame samghata hea.
---o----

Friday, November 7, 2008

PEHLA KADAM . CHANDRAYAN - 1

Baies Aktubar, san do hajar aath, din Budhhvar.
Bharat ne racha eitihas, aatur jane ko Chanda ke dwar.
Satik nishane par the, Chandrayan-1 ki pehli udan.
Karodon Bhartiyon ki aasha, liye uth chala, Chandrayan.
Hajaron Bhartiy vyagyanikon, engineeron ke housale ki pariksha.
Din - rat jag ker, sapna sanjoya, safal ho hamari shiksha.
Bharat -maa ka ashirvad liye, ravana hua, Chandrayan - eak.
Phunchate hi Prathvi ki KEKSHA mea, nach uthea Bhartiy aneak.

Abhi tak bheje gayea, Chandrayono mea, Desh aneak.
Sabse sasta sabit hua, Bhartiy Chandrayan - eak.
Yan dwara lea gayea PAY- LOAD mea Bharat kea kul panch.
Baki chha hean videshon kea, vishvasniyata, Bharat ki janch.
Hea ne garve ki baat, Vyagyanik badhai ke hakdar.
Kafi aage badh gayea hean hum, soch rahe Desh barambar.
Pechea mud ker nahi dekhna, aagea kadam badhayengea.
Chandrayan - do, manav - sahit, Chandrama per pahuchayengea.

Eitna hi nahi, jimmedari, Chandrayan ko jo sonpi hea.
Abhi tak bheajea gayea, sabhi abhiyano se nirali hea.
Pehli bar Chandrma ka, pura neksha tyar karega.
Barf, Pani kea alava, HELIYAM - 3 ki khoj karega.
Aur bhe hongea prayog bahut se, Vyagyanik - gyan ka vistar.
Do - varsh ke karya - kal mea, Chandra - parikrama, hajaro bar.
Pehli bar Chandra - sateh per, jab TIRANGA lehrayega.
Har Bharat - vasi ke dil mea, Vinamra, Garve, bhar jayega.
O

Saturday, November 1, 2008

PRITHVI

Apni Prithvi, jo Sour - mandal ke Grahon mea se eak hea.
Manav - Sabhyata ka vikas hua hea yehan, mousam anek hea.
Eak lambi vikas - yatra , jo nirantar chalti rahi.
Givon mea apne ko dhane ki , privarti badhti rahi.
Hamare purvaj bhe thea Van - vasi, Ped, Pahad, Jangal mea thea ghar.
Bahu - bal par Budhi - bal pada bhari, anya janvaron ki tulna par.
Aag ke aavishkar ne bdli, jangal ki Dunia sari.
Aage nikal gaya Vikas - kram mea, Manav ka palda bhari.
Krishi ki shuruvat hui, Pahiye ke aavishkar ne de raftar.
Tab se ab tak nahi ruke hum, ja pahunche Chanda ke dwar.

Vikas aur eak dusre se aage nikelne ki hod ne, yeha pachunchaya.
Ab samay hea palat ker pechea dekhne ka, kya khoya, kya paya ?
Pad, Nadi, Pahad aur Jangal, jahan kabhi pale, badhea thea hum.
Pechea chut gayea hean, aaj Concret - jangalon se ghire hea hum.
Eitna hi nahi, Jal, Jamen, Hava ko eitna Pradushit ker diya hea.
Manav, - Sabhyata he nahi, sampurn Prandi - jagat ko khatra bana hea.
Aaj ki Dunia, jehrele hava mea, sans lene ko majbur hea.
Bahut se Prani,Pashu, Pakshi, valupt ho chuke, kuch nahi dur hea.
Socho, abhi samay thoda hea, Kaise, Kahan ho gaye bhul.
Bhul - sudhar ka aakhire mouka, Samadhan he sabka mul.

Prithvi hame bachane hogi, soch - samagh ker, kade prayas.
Ped lagaye jahan bhe sambhav, Hariyali ho aas - pas.
Plastic ka durupyog band ho, aabhi band hea bahut jaruri.
Pas - padous rakhea hum Saf, Safai - abhiyan hea sabse jaruri.
Rok lagani hi hogi ab, Vayu - pradushan, Dhavni - pradushan, kare upay.
Parivahen - vyvashtha, Kal - karkhano mea sudhar he bane upay.
Upayon se pehlea sayam jaruri, Paryavaran - bachav ho jimmedari.
Soch badalni hogi hamko, Prakriti - Prem bane bhagidari.
Sabhe Jev anmol dharohar, Vanaspati - Poudhea, punji hamari.
Tal - mel bethayen sabhe sung, SWARG bane yeh Dhara hamari.
---o---

Wednesday, October 29, 2008

KOSHISH

Koshish kerne valon ki, kabhi har nahi hoti hea.
Manjil jitni dur sahi, par pas hame dikhti hea.
Koshish kerna dharm hamara, chahe jo halat sahi.
Kadam badhayenge aage, jhukna hum ne sekha hi nahi.
Koshish bhe pure man se ho, jaise CHETI kare prayas.
Jeev bahut hi chota hea par, bhara labalub hea Vishvash.
Bar - bar girti,padti hea, chahe Rasta ho dushvar.
Sustane ka naam nahi hea, Koshish jari barumbar.
Niyati ko jhukna hi hoga, CHETE pahunche manjil dwar.
Hum Manav, seekhea CHETE se, jo hea Koshish ka avtar.

Eak bar yadi asphal ho gayea, to yeh Ant nahi hea.
Socho; kya kuch kami reh gaye, jo hum safal nahi hea.
Phir naye Koshish, naye shuruvat, Koshish pure man se.
Abki bar chuk ne hogi, purn prayas kere man se.
Kuch bhe nahi asambhav JUG mea, kuch bhe pa sakte hea.
Eashvar madad kare unki, jo swaim madad kerte hea.
Shart yahi hea Koshish man se, Lakshya par kendrit ho.
Koi kasar reh jaye ne baki, Karm, Lakshya, shamil ho.
Abki bar jeet nishchit hea, mehnat rang lati hea.
Koshish kerne valon ki, kabhi har nahi hoti hea.

Kabhi - kabhi hota hea aisa, Vanchit phal nahi paya.
Aas lagaye baithea jiski, veh parindam ne aaya.
Karan jo bhe hon eiske, eitna to nishit hea.
Mehnat vyarth nahi jati hea, PHAL milna nishchit hea.
Dair bhale ho jayea man lo, Andher nahi hona hea.
Himmat kabhi ne haro, uth jago, tabhi Savera hea.
Koshish kerni he hogi, yadi SAFAL tumenhe hona hea.
Bhagya bharose reh ker to, Jevan - Sapne, jeena hea.
Vastivkta hea yahi, Rat ke bad SUBHEH hoti hea.
Koshish kerne valon ki, kabhi HAR nahi hoti hea.
--- o ---

Sunday, October 26, 2008

AATANKVAD

Aatankvad ne aaj hame jgakjghor diya hea.
Bam - dhamake, jageh -jageh, Jan - jeevan saham gaya hea.
Bekasur logon ki hatya, yeh kahan ka nyay hea ?
Palak jgapahete bughea Jindgi, matam aur chitkar hea.
Jashan manate Aatankvadi, manavta ka khuni kheal.
Koi jageh bhee nahi surakshit, kanoon- vyavashtha puri pheal.
Uttar de Sarkar, mangti Janata apna huq hea.
Manav jeevan nahi surakshit, aashvashan kab tak hea ?

Aatankvad ka dharm ne koi, ne koi jaati hea.
Dahshat - gardi, khoon - kharaba, Mout bantni aati hea.
Manavta kea doshi hean ye, kayar chip ker var karea.
Hasil kuch bhe, kabhi ne hoga, chahe jo prachar karea.
Kyon ye log napharat mea aandhea, nirdoshon ka khoon bhahate
Masum Bachhea, bebus einsan, Kal - gal mea gum ho jate.
Babus sarkar, bebus hum sab, Mout ka tandav jari hea.
Har - bar kahani dohrate, jane kab, kiski bari hea?

Bahut ho chuka nahi sahenge, ab to kuch kerna hoga.
Aatankvad gambheer chunouti, mil mukabala kerna hoga.
Jati - dharm ki bat nahi hea, chahe jo hon jimmevar.
Sabak sikhana hoga unko, jo hean eiske Sutradhar.
Saja, jail ke aalava, Samajik bahishkar jaruri.
Sahnubhuti jo rakhate hea, badlav soch mea unhe jaruri.
Mutthi - bhar noujavan, jo bhatak gayea hea, sahi Rah lana hea jaruri.
Sabse jaruri, Bhai - chara, Sukh - dukh bante, PYAR JARURI.

---O---

Wednesday, October 15, 2008

KATH KA SAMAJ

Manav ki vikas prikariya jari hea.
Chand par basne ki taiyari hea.
Prikriti ke kuch gudh rahesya, suljhaye hea.
Cujh jari,aur cujh suljhane ki bari hea.
Badalti jeevan - sheali ke kram mea.
Aage bade paydan par honge, eis bhram mea.
Nirentar koshise, sukh - suvidha badhea.
Peche mud ker dekhena na pade.
Par socha kya, koin chut gaya ?
Chale to sath thea, ne jane , yea kab ho gaya ?

Samaj ka bada hissa, peeche reh gaya hea.
Adhunikta ki aandhi daud mea, pichad gaya hea.
Sadiyo se soshit, tiraskrit, vanchit hea.
Kya yeh uski niyati, vanchit hea ?
Nahi, yeh samaj ka kalank hea, sharm hamari.
Hum sab hi jimmedar, sabhi ki bhagidari.
Sabhi ko sath chalenge lekar, sabhi baraber.
Sab ka sab par haq, hissedar baraber.
Sab ki khushhali mea hea, samaj bhalai.
Sarvangeend vikas sabhi ka hea sukhdai.

Aaj samaj ka vikas ho raha hea .
Ya patan? kehna mushkil hea.
Padosi, padosi ko nahi janta.
Bat hoti hea mobile par, nahi pahchanta.
Padosi - dharm to dur ki bat hea.
Maheno gujar jate hea, dekhe huea.
Lagta hea kal ke he bat hea.
jab hum mile thea Namaskar kiye huea.
Kath ka samaj nahi to kya kahu mea ?
Aur asha kerna bemani hea, aap ya mea.

Samaj mea savandanshelta kum ho rahi hea.
Matam hea yahan, pados mea parti chal rahi hea.
khoon se lath - path einsan, sadak par tadaph reha hea.
Sanse aatki hean, aas mea sayad koi aa reha hea.
Galti se kisi ne aspatal pahuncha bhe diya.
dundha, dekha, ne dakter, ne nurse, chaparsi dikhai diya.
Bola daktro ki hadtal hea, nurse andar hea.
Kuch der bad nurse aai, boli accident case hea.
Pulis ko bulao, ne doktar aaya, ne aaye laj.
Marij bechara tadaph ker mar gaya, vah,samaj.

Sabbandh kalankit ho rahe, kath ke samaj mea.
Dhan ka lalach, katl ki vajah, apno ki aad mea.
Kahen kalyugi bete ne, maa - bap ka katl kiya.
Kahen kalyugi beti ne, preme sang, sabko mar diya.
Kahen kalyugi bap ne, beti ka jeevan ujad diya.
Bhai - bhai ya bhai - bahan ka rista bhe tar - tar hua.
Kya ho gaya hea hame? stithi kyon yeh aai ?
Manav, danav ban gaya, kyon yeh noubat aai?
Yaksh - prashan, yeh aaj khada, sammukh, munh - bae.
Budhe - jeve he nahi, vichare sab, bin samay gavaie.

Aaj kya hum, eitne savadan - shunya, bhavna - shunyahea ?
Koi madad ke liye pukare, chillaye, hum anjan hea.
Kyon hum vastvikta ko andekha ker rahe hea ?
Gundoke hamale ke virodh ki himmat nahi juta rahe hea.
Anyay hote dekh ker bhe, kyon andekha kerte hea ?
Sadak par sare - aam, eijjat beaabru ho rahi hea.
Aur hum, jaise bepervah, gunge, behere bane hea.
Aakhir kab tak, kath ka samaj, hum bane hea ?
Kabhi ne kabhi to karni hogi, pahal kisi ko.
Kyon ne aaj mea hi, utar phenku, yea chola, yea kath ko.

Hamne dekha, suna, kabhi hum sansheel thea.
Aaj ne jane kyon , hum shayad bahak gayea thea.
Gair - dharm ka adar, kyon hum bhul gaye hean.
Aapne swarth mea, aapna dharm hi bhula bethea hean.
Nafrat nahi hea Hal, nafrat se badheagi duri.
Pyar kare Manav, manavse, nahi koi majburi.
Pahle bhe hamne hi DISHA dikhai Dunia ko.
Aaj hame hi kerna hoga, pesh udharan Dunia ko.
Hindu, Mushlim, Sikh, Esai, naya samaj banayenge.
Pyar bante, Sukh - Dukh mea, sab apna hath bantayenge.
---o---
JEEVAN

Jeevan, jeeney ki kala hea, jo sabhi ko nahi aati.
Aapna - Jeevan, aapna dhang hea, baki batey aati - jati.
Koi kehta Maya - jal hea, jisme , phanste jate hean.
Kisi ne kaha, hea Janjal, jis mea ulagh reh jate hea.
Kisi ke liye Jeevan duvidha hea, Rah samagh na aaye.
Nahi - nahi, Jeevan Jeevan hea, gire vahi, jo Dagmagaye.

Kabhi - kabhi, Jeevan jeena hi bogh eak ban jata.
Kya kerna hea, kya nahi kerna, kuch samagh nahi aata.
Aise pal mea aaksar hum, Dishaheen, Dheryaheen, ho jate.
Kinkrayatvyavimudh - dasha, mea, aaksar ghatak kadam uthate.
Jeevan hea Anmol uphar, vyarth ease na gavana.
Rakh Dharya, shant - chitt se, samagh, kadam uthana.

Sukh -Dukh, Jeevan ke do pehlu, kabhi Khushi, kabhi gam.
sada sukhi na raha hea koi, Jeevan mea na gam hardam.Jab bhi dukh ho, ghabrai na, kere mukabala hanshkar.
Jeevan muskayega phir se, jab dukh bhagega dar kar.
Sukh - Dukh ki aankh-michoni mea ho viksit Jeevan.
Aasha ka sanchar kare, ho pulkit tan - man, madhuban.

Jeevan eak ladai hea, Jeet, Aachai ya Burai ki .
Kabhi - kabhi aisa lagta hea, Har ho gai Aachhai ki.
Lakin kshanbhangur hi hoga, yadi hum sajag, sachet rahe.
Antim Vjay Satya ki hogi, chahe jo halat rahe.
Jeevan - Path mea Sach ka sang, Vijay avasya dilayega.
Aaj nahi to kal yeh hoga, Dharya rang hi layega.

Yeh na socho Jeevan mea Har hea, ya Jeet hea
Yeh jid todo, munh na modo, Jeevan ki Reet hea.
Jeevan ke gehre bandhan mea, aksar uski Har hue.
Jo samjha mea Jeet gaya, sari koshish bekar gaye.
Ye kaisa nyaya hea Bandhan ka, bura laga par achha hea.
Jeevan jene ki prarnda mea, yeh kaisi saral Pariksha hea.

Kabhi - kabhi, Jeevan mea, aisa kshand bhi aata hea.
Nirndya lena kathin to hea, par lena hi padta hea.
Dharya - Pariksha, Karm - Pariksha tabhi safal hum honge.
Swaim - vivek par kare Bharosa, kabhi na vichlit honge.
Roj - roj ki kathinaeo se dar kar bhagna, kayarta hea.
Kare mukabala dat kar ran mea, Jeevan ki sarthakta hea.

Jeevan ke har roop mea hum ko, har hal mea muskarana hea.
Chalne ka naam hi Jeevan hea, har hal mea Kadam badhana hea.
Jab - jab jo muskil aayengi, unka hal bhi khojengey.
Samadhan ho har Mushkil ka, aage badhate jayengey.
Jeevan to Jeevanhea, eiska har roop sweekar hame.
Jesa bhi jo samne aaye, Jeevan jeene se Pyar hame.
---o---

Monday, September 15, 2008

BIRTH – DAY WISH.



Solah, Sitamber ka din laye, Khushiyon ka ambar.
Bhagya uday hua Eis din Apna, EISHVAR ka abhar.
Pachees Baras pahale, Aadhi – Rat, vyakulta aur eintjar.
Barah baj kar char minute par, Vatavaran hua guljar.
Janam hua Deepak puttar ka, Mummi – Papa huea nihal.
Us kshan se eis kshan tak, DUA tum raho Khushal.
Hamne Aapna sab kuch paya, bas tum he ko paker.
Ab yahi echha, rahe Krapa, PRABHU ki chaya ban kar.


DEEPAK bete Janam – din ki Lakh Badhai, Shat – shat bar.
Bar – bar yah din Aaye, Khushian bante, Natmastak hon Barambar.
Umar ho lambi eitne, beshak bachi umar MERI lag jaye.
Khushian pao eitne, har pal, ANGAN bhe chota pad jaye.
EISHVAR ne hame veh sab dea diya, jiska ne tha hame Adhikar.
Aapna Jevan , ab tum – dono[ bhai] shes sabhe EISHVAR Aadhin.
Ab eichha hea eak yahi bas, Phulo – Phalo, rahe MUSKAN.
Hoga yeh Upkar PRABHU, yadi ho sweekar, Prarthana man.


Dunia mea sab bant jata hea, MAA ka Pyar nahi bant ta.
Yeh SUCH utna hi hea, jitna SURAJ chipta aur nikal ta.
Ve hote hean kismat wale, jinke MAA hoti hea.
Mammi – Papa, Bhai, bas har Subheh yahan hoti hea.
Hansi – Khunsi hon, sab mil – jul kar, kare Kamna.
Sab mil kar hi, Har MUSHKIL ka kare samna.
Aaj tumahre liye puneh, Dil se hea aye AWAJ.
Kamyab ho Jevan mea, bano Veer, Bahadur aur JABAJ.

Friday, September 12, 2008

PARYAVARAND PAR PRASHNA – CHINH



Prathvi par sabhi Jev – Jantuon ko, Prikriti ka Uphar.
ARBO varsh lage eis kram mean, Aaj ki yeh bahar
Hum – sab kitne Bhagyashali hean, Jevan jo Anmol mila.
Us par upkar hea DHARTI maa, Jevan – vikash bharpoor mila.
Suraj, Dharti, Jal, Hava aur Aakash, Panch-tantra, Sarshti-nirmand.
Prithvi hi anukul, Upyukt Jevan ke , mila vatavarand.
Eisiliyea hua Vikash, nirantar, kahan se kahan pahunch gaye hum.
Pechea choda sab Jevon ko, Budhi – Kaushal se nikle hum.


Yehan tak to sab thek hea, Chinta pechale kuch Dashkon se.
Khud he Mar Kulhadi, Aapne Paron par, Kai salon se.
Shor macha rehe, Hame Bachao, hame bachao, eis Sankat se.
Kya ham ne socha hea kabhi ? hum he jimmedar Arse se.
Bane rukavat hum hi, Andhadhundh Katai PADON ki.
Haryali ko cheen liya, Badottari, KANKRET – Jungal ki.
Pran – vayu Oxygen huye kam, Badhne lagi Carbon – di oxycide.
Hote hote badh gaye matra, Carbon – Mono – di – oxycide.


Jena he dushvar hua jab, hava pradushit, Jal pradushit.
Bemaria lagi badhane, aur phelne, Jan – Jevan, prabhavit.
Vikas ki gati tej hui, to Pardushan ne phelaya jal.
Paryavaran ho gaya prabhavit, marne lage Jeev – Jantu, behal.
Global – Warming ke chalete, ab Mausam lage badalne.
Sabse adhik prabhavit, Garib – Desh ve janta, lagi bharne.
Ab to Manav – Astitve he Khatare mea pad gaya hea.
Turant KADAM uthane honge, ab samay nahi reh gaya hea.

Paryavaran – Vinash he hean, Jalvayu – Parivartan ke karan.
Global – Warming, Ojon – pert mea CHED, bhe eiske karan.
Hamea Sudherna he hoga, aur UPAY, Paryavaran – Bahav.
Tabhi bachage bhavi – PEDHI, Bachav mea he Bachav.
Hum – Sab mil kar kare, Pryas, Jan – Andolan, Jagaye.
Mil-jul kar Karyakram chalaye, PED lagaye, ped lagaye.
Eak Vyakti, Eak Ped ka ho Lakshye, Dekh – bhal bhe Jaruri.
Sunishit ho sab ore Hariyali, Hara – Bhara Mahaul Jaruri.


Karne honge aur UPAY, Parivahan – Vyavastha mea Sudhar.
Dhuan – rahit, Ghar, Bazar, Sadak, Vatavaran bane Khushgavar.
Plastic – Upyog kum se kum, na Karen to Ati – Uttam.
Jal – Pardushan rokna hoga, Jal ki bachat hea Sarvottam.
Urja – Sanrakshan, Behtar Eistemal, Soche Samjhe, kare Vichar.
Aj ki Bachat Kal ki Sureksha, prachar Karen, SUVICHAR.
Sukhi – Pattiya Aadi, Jalane yogya chejon ko JALAYE nahi.
Javik – Khad banane heatu, mitti mea dabaye Sahi – Sahi.


Gair – Paramparagat URJA sorton, jaise Surya, Pavan aur Bayogas.
Khoje, kare Vikas, Din – Duna Rat – Chaguna apna Desh.
Jal – Pradushan Badi Samasya, Re – cycle bane Samadhan.
Varsha – Jal Sanrakshan, Badhava ve behtar Upyog par dhyan.
Dhavni – Prdushan bhe kum karna, bane hamari Prathimikta.
Sudhre Swasthya sabhi ka, tab he ein baton ki Sarthakta.
Eitna sab karne ke bad bhe, Sayam bane Hathiyar.
Vijye honge HUM avashyea, Pardushan – Mukt, Sukhi – SANSAR.

Saturday, September 6, 2008

SAPNE

SAPNE



Sapno ki duniya bhe ajeeb,
Sapne, sapne hi hote hean.
Achea sapne, sunder sapne,
Aapne to Aapne hote hean.
Kabhe – kabhe sapne hamko,
Kahi door bahut le jate hean.
Vastivkta se alag hamea,
Duniya ki sair katatea hean.
Jahan bandhan se nirbadh bane,
Hum swachand vicherand karte hean.
Jo bate yahan asambhav hean,
Sapne mean such ho jati hean.
Kuch sapne such bhe hote hean,
Aiasa Vaigyanik kahete hean,
Neend khule sab chut gaya,
Yea sapne RULA bhe dete hean.



Sapne dekhna aache baat hea,
SAPNE dhekhne hi chahiyea.
Ankhon mea sapne leaker,
Bhavishya banana hi chahiyea.
GANDHI ji ne Sapna dekha,
BHARAT ko AJAD kiya.
Aapna sab – kuch VAR diya,
Pura Jevan AADARSH jiya.
GANDHI ji ke eis Sapne ne,
Soya BHARAT Jaga diya.
Gaon – gaon aur Shahar – shahar,
Jan – Jevan ko ghakghor diya.
Panv ukhad gaye us SATTA ke,
Jahan kabhe ANDHERA ne jiya.
Shat – shat naman us SAPNE ko,
Karodon ka Jorndodhar kiya.



Aur bhe kuch logon ne,
Himmat dikhai Sapne dekhane ki.
Haryana ki KALAPNA – chawla,
SAPNA dekha `sair` Sitaron ki.
Aur lagan se jut gaye usme,
`Antirkch hi seema`, lakshya kiya,
Aakhir KOSHISEN rung lai,
Ban Antirkch – Yatri hi dum liya.
Eise tarah hean nam kai,
Jo SAPNE dekhe aur such kiye.
RAJYAVARDHAN – Rathore aur ABHINAV – BINDRA,
BHARAT ko samman diye.
SUSHIL – Kumar ne Kushti mean, ve BIJENDRA ne,
Boxing mean Chamatkar kiya.
BEJING – Olympic mea PADAK lekar,
SAPNE ko sakar kiya.



Ab bari hea hum – sab ki, dekhen Sapne,
Aur unehe sakar keren.
Nahi SARAL hogi ye DAGAR par,
DUM HEA ? to swekar keren.
Hum mea hi hean BHEEM aur ARJUN,
Guru DRON ko naman karo.
Etihas Swam ko dohrata hea,
Lakshya, LONDUN – Olympic Yad karo.
Samay Aa gaya hea Ab kuch,
Soch – Samajh kar karne ka.
Tum mea bhe hean ve sare GUND,
Samay hea CHAMPION banne ka.
Tumenhe he lana hea Swarndim – Yug,
Eak bar phir HOCKEY ka.
Olympic mean Rastra – gan ki dhun gungey,
Khoya SAMMAN dilane ka.

- o -

Wednesday, September 3, 2008

JINDIGI IMTIHAN LETI HEA.

JINDGI IMTIHAN LEATI HEA.



Jeevan jene ki jung, hum roj ladai ladete hean.
Kabhi jeet huye, kabhe har huye, har pal hum jeete – marte hean.
Jab jeet huye, phulea ne samayea, jese sab jag jeet liya.
Har huye, to pata chala, hum nahi kahi, sab chut gaya.
Kya Mrag – trashnda hea ye Jeevan, nahi hea vah, jo diya dikhayee.
Bade bado ne dhokha khaya, neend khule to mili na payee.
Kabhe – kabhe yeh, samajh ne Aaye, kya hea uchit aur kya anuchit.
Anjan samajh ker chod diya, pata chala niklea PARICHIT.
Jab hum hean nishint jan yeh, paye jo sab MOTI hean.
Tabhi Aachanak bharm tuta, OH, Jindgi imtihan leati hea.


Kuch kehte jeevan Mithya hea, kuch kehte Khel – Tamasha hea.
Mea kehta Jeevan, Jeevan, jo mila ne, uski Aasha hea.
Jeevan to Jeevan hea, eismea VIJAY unhe ne paye hea.
Jo swekar karenge CHUNAUTI, Karm – Yeghya phal daye hea.
Jese KARM karega koi, vaise hi Phal Payega.
Beej to boya hea babool ka, AAM khan se khayega.
Jeevan hea Mahal, Kothio mea, tuti – chat, Jhuggi – jhopidio mea.
Eak ore Vaibhav ka pradarshan, Shan hea PAISE lutane mea.
Dusri ore Garib, Bhukhe – Bachhea, viveshta aashrya dete hea.
Pal – pal badal rahe RISTON mea, Jindgi imtihan leati hea.


Jeevan nam hea chalne ka, Gire, to uth, Phir SAMBHALNE ka.
Jeevan nam hea JENE ka, Himmat – Housele se, RUKH badalne ka.
Chahe jo bhe, Sankat Aaye, Hamea nahi ghabrana hea.
Jeevan chaleta hi rehta hea, har hal mea Muskarana hea.
MANJIL unko hi milti hea, Kare BHAROSA aapne par.
Chahe jo Mushkil ban Aaye, DATEA rahea, Nirbhek, Nidar.
BRAHMA se kuch likha BHAGYA mea, Manuj nahi laya hea.
Usne Aapna sab, Aapne , Bhuj – Bal se hi paya hea.
BHAGYAVAD hea eak CHALAVA, Prakrati nahi jhukti hea.
Ease log VIFAL honge, Jindgi imtihan leti hea.


Anushasan aur KARM – Prtigya, SAFALTA ki garanti hea.
Yeh ytena he such hea, jese SURAJ har roj nikelta hea.
Vese to Jeevan – Rand mea, har roj CHUNOUTI Aati hea.
Kabhi BADH kabhi SUKHA hea, kabhi Anhoni ho jati hea.
Jevan kabhi nahi ruketa hea, HAHEA nipatena Aata hea.
DHERYA rekhen aur KAM kere, bus RASTA tab ban jata hea.
Madad kere EISHVAR unki hi, jo swaim Aapne madad kere.
Kathinaio mea ghire huye bhe, naye MISAL kayam kere.
Jo darte hean, ve MARETE hean, Prakriti mouka deti hea.
SAFAL bane hum Jevan me, Jindigi Emtihan leti hea.

- o -

Tuesday, September 2, 2008

SUBHEH KI BAYAR



Naye subheh ki naye bayar, bhare tajegi.
Sphurti bhare tan – man mea, jage sadgi.
Kabhi – kabhi mea jaldi jug kar jata hun.
Dekh utahsah kuch bachhon ka, lajjit ho jata hun.
Jeevan ki eis bhag – daud mea, jeevan – charya badal gaye.
Ugata – Suraj, dekh ne payen, mano gadi chut gaye.
Adhunikta ka abhishap hea ye, Der se sona..
Phir der se jagana, eisi kram ko aage badhana.


Hum mean se kitne hean, jo jane CHIDION ka jagna ?
Jag kar bholepan mean, chahe JAG ko jagana.
Eisiliye hum door ho rahe aapno se, Apnepan mean.
Swaim – Kendrit hum sabhi ban rahea, navyug ke andhepan mean.
Kahan ja rahean hum ? achha sekhean, durgun tyag Karen.
Tabhi tarraki Aarth –purnd hea, nij – nirndya upyog Karen.
Sab khushal banean, hon Swasth sabhi, Suvachar hamara.
Beate JEEVAN hansi – khusi, Samras – Samaj, ho DESH hamara.



Kuch bhe nahi asambhav, chahiye bus Eicha – shakti.
Kesi bhe jalvayu, Mausam, samay – santulan, shakhati.
Bas thoda Anushashan man mean, swasth banega Jeevan.
Prakriti se hum PREM kahen, anmol sabhi ka Jeevan.
Jahan chah, vahan RAH bane, sansye nahi tanik easme.
Hum Sabke, Sab Hamare liye, sukh – dukh bante, Aapas mea.
Jagrukta ab jagi hea, mahatve, Swasthye ka jana hea.
Shubh – sanket hean ye sare, BHARAT swasth banana hea.

----- O -----

Monday, September 1, 2008

SUCH - SE - ANJAN.

SUCH – SE – ANJAN.
. Shayad hum such se anjan.
Sava karod ki abadi mea sabko bharpet bhojan nahi.
Bharpet bhojan bus sapana hea, kuch logon ki hakikat nahi.
Kya hamari sarkar ke pas eis samasya ka hal nahi ?
Ya phir hum eis samasya se, chutkara pane ke eichuk nahi.
Kyonki unko garibon ki bukhmari dikhai deti nahi.
Kyonki videshon se aata hea, unke to kutton ka bhee rashan, sahi.


Shayad hum such se anjan
Kya hamare kisan paryapt anaj, ugane mea samarth nahi ?
Samarth hean, lakin sarkar ki eismea khas ruchi nahi.
Kab tak hum mungayenge videsho se anaj, dalen aur teal ?
Jab tak mantri, neta aur adhikari, payen kamisson, mange mol.
Jago BHARAT, ab to jago, kiska vyarth eintjar.
Dasa sudharo kheti ki. Phir dekho upaje annea bharmar.


Shayad hum such se anjan.
Hamea garve hea DESH ke vidvano, vgyaniko. Shikksho aadi par.
Jinki kadi mahanat, kashish koshishon ke bal par.
Aaj hum Parmandu – shakri – sampan rastra hean, Vishva – patal par.
Kintu aaj bhi hea andhera, tuti jhopideyan, auy Gaon hashiye par.
Ne bhojan, ne vastra, khula asman, Shiksha kyese ? kis bal par ?
Halat badelne honge, prathimktaye, paribhashit hon, jeevan – tal par.


Shayad hum such se anjan.
Vishve mea pehla sthan hamara, taknik – vishashegya, salahkar eityadi.
Phir bhe Videshon se magnate aadhunik upekarand, kal – purje aadi.
Kab hogi band ?Vaigyanik – gyan ke kala – bajari, dhan ki barbadi.
Kyon nahi ho sakte hum atamnirbhar, DESH ki puri aabadi.
Prakrati ne hum ko sab kuch diya, mangne – mangane ki aadat ne barbad kiya.
Beet gaya so beet gaya, nahi karenge nashast samay ab, hamne phesla liya.


Shayad hum such se anjan.
Desh – Bhakti ki bat, yahan ab karna hi bemani hea.
Lut rehe hean DSSH, deshke dushman kar manmani hea.
Jitna bada pad, utne jyada lut, lutana hea aasan.
Shapath Desh – seva ki leaker, kere barbad, ban anjan.
Kab tak jhelegi JANTA ein kale – Dhandhea valon ko ?
Kyon nahi jail aur dand dilate, Desh bechne valon ko ?


Shayad hum such se anjan.
Naye – pedhe se hea aasha, par aasha bhee balvan nahi.
Shayad hum se chuk hui kya ? shiksha theek mili, ya nahi.
Aaj ke grajuate, post – grajuate, apne par eiterate hean.
BHARAT ka bhugol – gyan nahi, Videsh padhne jate hean.
Desh – seva hea nahi pramukhata, chahat such – suvidha, dhan ki.
Kuch to socho, kiya DESH ke liye kya ? bat sabhi ki.


Shayad hum such se anjan.
Kya hea bhavishya KHELON ka? Kab samjhenge hum vastivkta ?
Aabadi mea dusra number, aur pachasva, Olympic mea Padak – talika. [ 2008]
Cheen sea laute kheladi, udas chere, tute SAPANE, bayan karte hean.
Khelon mea bharstachar, suvidha ne ke baraber, dava karte hean.
Agli bar hum avashya dheron MEDAL, jeet kar layengea.
Ne jane kab vah din Aayega, jab hum RASTRIYTA par eitaryengea.


Shayad hum such se anjan.
Kabhi thea hum HOKEY mea Vishva –Vijeta, OLYMPIC champion.
Aaj OLYMPIC mea bhag lene layak bhe nahi, Purve – Champion.
OLYMPIC mea pahela Padak prapt kiya, san unnis suo chourasi.
Aaj OLYMPIC – Champion hea CHEEN, sarkar vea logon ko shabashi.
Kab seekhenge SABAK hum ?niranter milte asphaltaon sea.
Aab to karo kuch, badlo tashveer, saval naujavan sathion sea.


Shayad hum such se anjan.
Hum bhe hean samarth sabhi, pure man se mil – jul kar jo kare vikas.
Prand lena hoga hum sabko, kadi – mahnat, purjoor – pryas.
Pahle KAM, phir Aaram, pahle DESH – Hit, phir Aapna hit.
Kya Desh ke liye kabhi kuch ? bad mea Aapna, pahle Jan – Hit.
Manjil nahi door hogi tab, jab ghar – ghar mea yeh sandesh.
Phir se “sone ki Chidia” avashya hi kehlayega Aapna DESH.
-0-

Sunday, August 31, 2008

CHUNOUTI : AATANKVAD

CHUNOUTI : AATANKVAD



Sabse badi chunouti aaj, Atankvad ko dena mat.
Bolo kya manjoor hea ? han, nischai hi, din ho ya rat.
Dushman ke napak eirade kabhi nahi honge pure.
Chahe jitna joor laga le, khvab sada he rahen adhure.
Bachha – bachha jan gaya hea, ein Atankiyo ki kertoot.
Ab man mea bhay nahi maut ka, denge maut ke badle maut.
Manavta ke dushman hean yea , nirdoshon ka khoon bahayen.
Sabak sikhana hi hoga ab, chahe jo bahana banayen.
Sahansheelta ko kumjori, samaghna hogi bhari bhul.
Sara Vishva pahchan gaya hea, Shanti nahi hea einhe kabool.


Jyadatar Desh prabhavit einse, chintit bhe par nahi Sahyog.
BHARAT sabse jyada prabhavit, jhel raha dashko ka yog.
Kyon nahi mil awaj uthate, alag – thalag hon, yea sab log.
Sahyog kare sab, DESH bhulakar aapas ke mat-bhed, hum – log.
Ho samajik bahiskar, sarkar dikhaye EICHASHAKTI.
Matbhedon se upper uth kar, bachai Manavata, vishal Jan – shakti.
Aatankvad ka ant tabhi sambhav, jab mil- kar ho Kaarvai.
Samool nashat karne ki than, ab hamne Kasam hea khai.
Nahi bethange hum chain se, jab tak karea nea pura kam.
Aatankvad - Viheen – Vishva, hea lakshya hamara, Shanti paigam.

__ o _

Tuesday, August 26, 2008

RAJNEETI AUR DHARMNIRPEKSHETA

RAJNEETI AUR DHARMNIRPEKHETA




Bharatvarsh prachin desh hea, vishva-vidit, vikhyat, dharohar.
Hamari sanskriti, ARYA-sanskriti, prachintam sabhyata ki bhor.
Itihas gavah, hamane sabhi dharmo, mato, samprdayo ko sharand di.
Ne sirph sarand di, balki di prachar, prasar ki ajadi
Hindustan hea janm-sthali, duniya ke kai Dharmo ki.
Sab swantra thea, sab swantra hea, ajadi Dharmo, Karmo ki.
Bharat hea vah Desh, jaha sab Dharmo ka ho adar- satkar.
Manavta ke poshak hum, Jiyo Aur Jene Do, kere prachar.


Hindu-Dharm pracheen hea itena, jitne pracheen Manavta.
Dharmikta jeevan ka aang hea, nea hi dikhava, nahi badhyata.
Hindu-Dharm ki vishalta, pramandikta, VED, PURAND, anadi.
Pradurbhav huva Dharmo ka, kehlaye, BOUDH, JAIN, SIKH aadi.
Dharm nahi hea keval yeh, Jevan – Jenea ki vastvikta.
Han, ab kuch swarthy, dhongi hean, badnam ker rahea Neatekta.
Kuch muthee bhar longo se, hamari mahanta kum nahi hoti.
Dharm mea vyapakta hea itne, jyon, jal, athah Samudra ki bhanti.


Rajneeti ki bat Karen, to sabhi Dalo ki apne bat.
Apne dhaple, Apna rag, Dharm ke nam par bichi bisat.
Aam-log pis rahea hean ismea, netao ki Chandi hea.
Sirph VOTE kea liyea Dharm, neatikita ki sabhi deevarea phandi hea.
Hindu ho ya Musalman ho, NEECH rahega phir bhe NEECH.
Sabse pahele MANAVTA hea, eis BHU – MANDAL kea beech.
Manavata hea nahi bapoti, kisi Dharm ya Shasak ki.
Bat nahi yeh sirph Aaj ki, YUG, Yugantar, Kalantar ki.


Jab – jab CHUNAV najdeek aaye, Netao ki ban aati hea.
Dharmikta ki aad mea, ban Hiteshi, Kaya – Palat ho jati hea.
Eak Dharm ki karea badai, ban sanrakshak, duje ka Apman kerea.
Apas mea ladaye, BUM- vispot karaye, Aag – jani sare – aam kerea.
Kya yahi hea DHARM – NIRPEKSHATA ? AERE ,O, jalim netao, yea band karo.
Apne swarth – sidhi ke liye, nirdosho ka khoon bahana band karo.
Socho jara, Kya yahi hea Paribhasha, DHARM-NIRPEKSHTA ki ?
Pahele sikho DHARM ki bhasha, paribhasha, MANAV – DHARM ki.


Koi majahab nahi sikhata, Aapas mea hum beaar karea.
Khoon kare nirdoshon ka vashipan mea, netao kea kam banea.
Unka kam hea hamea ladana, kisi tareh bhee aapna Ullu sidha kerana.
Unka kya? Vote milega neta jee ko. Hamea mileaga Ansu bahana.
Neta jee to bane minister, hum – tum bane kya ? keval darshak.
Eisiliyea to kehta hun mea, pyare Deshvasiyo nea bano darshak.
Samay aa gaya hea , ab hum khud ko jane, Soche – Samjhe, Pahchanea.
Benakab hon Neta – Gunde, bane hum – dard, such – dukh bante aur janea.


Jevan hea anmol sabhi ka, sabko huk hea JEENE ka.
Phir kyon hum ladea aapas mea, samay hea soch badelnea ka.
Dharm bhinn hon, vichar bhinn hon, phir bhee hamara nata hea.
Hum sab BHARATVASI hean, humea Dharm nibhana aata hea.
Mujhea tanik sandeh nahi, sab hean TAYAR sab hean HOSHIYAR.
Desh ke Dushman, legea bhagnea, unehe pata hea, ab nea chalega yea Hathiyar.
Jag gaya hea HINDUSTAN, Jag utha hea, Jai Javan – Jai Kisan.
BHARAT hum sab ki Jan ni hea, hum Bharat ki shan hea, Jai – HINDUSTAN.

- O -

Tuesday, August 19, 2008

dynasour ka aant

DYNOSORE KA AANT


Prakreti ka yeh niyam atal hea, sab, nashvar hea.
Badele mausam, sab –kuch badele, samay badalta rehta hea.
Aaj hea kuch, jo kal nahi tha, kal hoga jo, aaj nahi
Jeevan-chakra nahi rukta hea, hum hea, honge bhee ya nahi.
Samay samay ki bat, samay sabse balshali.
Badla samay, milay mitti mea, thea, jo grauveshali.
Eak bar ki bat nahi, yeh bat aenoko bar hui.
Eitehas swayam ko dohrata hea, such sabit har bar hui.


Bat bahut prachen, SRASHTI ki shuruvat mea.
Gine- chune thea jev-jantu, vanespati bahutyat mea.
Sabhi jeev swachand, nirankush, jeevan-vyapan.
Apni – apni, chinta thee, dhundhea apnapan.
Sabhi dare, bhehbheet, kahi se khojen bhojan.
Bheren peat, kease bhee, kahi bhee, sab – kuch bhojan.
Jivo, jivasya bhojanam, ko sidhant banaya.
Taki bhare peat kuch, kuch, ka jeevan khaya.


Prakrati ka yeh chakra, jeevan – vikas tha.
Kisi eak ki MAUT dusere ka jeevan tha.
Luka – chipe ka khel, khelte thea jungal mea.
Kaun banega gras , kisi ka Bhukheapan mea.
Phir bhe huya, VIKAS-CHAKRA gati payee.
Bade jeev Dharti par aayea, choton ne sankhya badhai,.
Thea ab bhee bhehbheet vea, par jeevan-jot jagai.


Samay-chakra nea palta khaya, DYANOSORE-yug aaya.
Tha ab tak ka vishaltam – prandi, aadhipatya jamaya.
Dyanosore nirvirodh, nirankush, Prathvi kea RAJA thea.
Jahan bhe jate, tabahi machate, aatankit sab Prandi thea.
Bahut – samay tak chalayahi sab, tandav Dyanosore ka.
Aapas mea takrav badha, ban JHAGDA Dyanosore ka.
Kum – taketvar mare gaye, the sankhya lagi ghatene.
Kuch aur bhe thea karan, ab halat lage bigadne.


Samay badaleta raha, AKAL ne dera dala.
Na PANI na BANASPATI jisne jeevon ko pala.
Trahi, trahi , sab ore, mar rehe thea Prandi, bin- maut.
Jinda Prandi LASHON ko kha, bhaga rahe thea maut.
Dyanosore bhee shamil inme, BECHARE, Lachar.
Ped – Paodhe bhe khatm, jo ab tak, thea Jeevan – Aadhar.
Kuch VYGYANIK kaheten hean, kuch Ghatnayea bhe jimmedar.
Eis Prathvi par tabhi Bhyanak, VISPHOT hua barambar.


Charon taraf Dhuan aur LAVA, Jvalamukhiyon ne phealaya.
Din – dopehar hui RAT bhayanak, Andhkar tha chaya.
OXYGEN hui khatm, DHARA par, JEVAN shesh ne paya.
PRALYA hui Sampurnd, kuch nahi, bacha ne koi saya.
DYONOSORE vilupt huea, Prathvi ke, RAJA – RANI.
SAMAY – CHAKRA tha ghum gaya, bus, yahi, KAHANI.


थे- एंड.-----



Sunday, August 17, 2008

आज़ादी काAZADI KA SUCH






Pandrah August San Uneeso Santalis, ka vah swarndim din
Hea Swantrata ka Maha –parv yah BHARAT ki Azadi ka din.
Yunhi nahi mili Azadi , nat-mastak hon ,yad kare un gumnam veeron ke bol
Shesh kataye, goli khaie,aur Phansi par jhool gaye.bina liea gardan ka mol


Hindu, Muslim,Sikh,Parsi, jati-dharm ka bhed nahi tha
Laxsh eak tha, Dharm eak tha, Karm eak, Upkarm eak tha.
Apni dharti, Apna Raj, Purn- Swarajya, easse kam , manjoor nahi.
Mila Swarajya, mili Azadi, bhari keemat, par ,Balidano, ki keemat nahi.


Ab hea bari Hamari, aao vicharen,hum kya thea, kya ho gyae, aur kya honge abhe
Jana kahan, paunche kahan? Yahi samay hea,sochen, vicharen, kya door mangil hea abhee.
Aur kisi ko nahi, swam apnea hi ko , dena hoga hamen jabab.
Kya hum utre khare, samay,kasouti,-janch, pure kiyea veeron kea khwab.


Azadi ke bad, jis kshetr mea raha hamara, sabse bada kamal.
Vah hea JANSANKHYA, char guna ho gaye hum, hean pichle, sadh sal.
Hea nea kamal ki Azadi, bhale, hea, hon, berozgar, nea khane, pahanene, ka ho thikana.
Ladki, ladki, aur ladki,lakin phir bhi chahiye Ladka, kyonki, vansh chalane ka hea bahana.


Kab tak? Chalega yeh, sab,jab kendiry –mantri,Lalu-yadav aur Rabdi, purve Mukhy-Mantri, Bihar.
Nau bachhon, ke .Ma-Bap, khol rahe pol, Kendra- sarkar, Parivar-Niyojan,Bharat-Sarkar.
Lene honge uchit nirndye, kade pryas, unche lakshye, sudharen Galti, udaharan,CHEEN, sarkar.
Taki sabhi komile Bhojan, Vastra, Shiksha, Swasthya,, kum berozgari, hansmukh JEVAN, khushiyan apar.


Ab shiksha ki bat kare hum, ghoor Nirasha nahi, kintu saksharta-dar, se hean hum nirash.
Azad-Bharat mea bhi, lagbhag aadhe log, Anpadh, Asahay, Sarkar, Khamosh.
Mahila-Siksha, aur bhi badtar, hum- sab doshi, phir bhi Koshish nea kea barabar.h- Shiksha,rishvat- khori, uchh, karuption,sarkar de Naye- pedhi ko dosh.


Uchit avasar, Uchit-sansadhan, dosh rahit marg- darshan, phir VIDESH kyon, behtar Desh.
Brain-Drain hea nahi samasya, yadi sarkar kare Uchit Aadesh.
Suvadha- Ukyt, karuption- mukyt, Sansadhan milen, karyanu sar vetan- bhugtan.
Mul- Mantra hea, Primari- Shiksha, bahut jaruri, sabse jaruri sab hon shikshit, Desh- mahan.


Khel, jo jeevan ka abhinn ang hene, Bharat mea shayad yeh vichar bhinne hea.
Olampic mea, Azadi se pahale aur bad, ab tak, kul Satrha – padak, kahani kahte hean.
Atdais varsh bad, Abhinav-Bindra, do hajar- aath, nishanebaji mea Swarnd- Padak laye hea.
Abhinav- Bindra ko shabashi, anuman lagaiye, kab? Kaun?Bharat ke liye Savarn-Padak layega?


Kya hean karan? Kyon hum phissadi? Sava- karod se jyada ki bheed mea , lagaye bedthe,eak-eak padak ki aas.
Khelo ka rajnitikaran, bhai-bhatijavad, rishvat-khori, nea upyukt prishikshan, nea protsahan, aas- pass.
Nea kushal- netratve, adhikariyon ki manmani, aadhi- adhuri koshisen, parindam, nirasha, chere udas.
Sarkari-tantre ka durupyog band karo, dil aur dimag se puri koshish, ayegi mahnat ras.



Azadi ki sachhai ko dekhna ho yadi ankhon se, jana hoga gaono mea, tute ghar mea.
Aaj abhi bhi, adhe se adhik abadi gaonon ki, tung hal hea, phate hal hea, jeevan jeena hi mushkil hea.
Kisan bane khetihar majdoor, majduron ka hal, behal, gaon se ho raha palayan, eak aas mea.
Sahar mea jakar, kam milega, do samay ke bhojan ka jugad, bus jeevan , jene ki aas mea.


Kaun hea gaono ki es halat ka jimmedar?, kya yahi tha sapna ? deshbhakton ka.
Khan, hui chuk? Kyon hum bhatak gaye? Chale to thea, banane swarajya ko, SURAJ Gandhi ka.
Door kare lalphetasahe , samjhe dhukh-dard janta ke, shasan ho janta ke liye, nea ki janta shasan ke liye.
Lagam lage bhrast netao, adhikario, sarkari-tantra par, taki atmhatya na karne pade, Kraj ke liye.


Yea kyasi Azadi? Jisne ksheen liya jeene ka haq, easa lagta, jeevan bus sapna hea.
Mahilaye hea nahi surakshit, aphis, bazaar, sadak, bus, train, ghar mea bhi kshipe Bhediae, ban apna hea.
Bugurg aur bachhe soft target, katl kare ban Naukar, bachho ke Apharan ka dhandha, khoob nena hea.
Kaun hea jimmedar? Pulis-bal, samaj ya sarkar, shayad soh badal gaye hea, manav, danav nena hea.


Rishte hea abhishipt yeha ab, kya Bhai, maa, baap, Bhan, sabse phale paisa, paise ke bal par rishte.
Pati-patni dono kramchari, AAYA bani badi- mahtari, mar- peet, aur julm dha rahe, naukar bane phariste.
Laj- sharm par rok nahi hea, pati- patni, beta- beti, budhe ma- bap bane hea darshak, ajadi hea rishto mea.
Azadi ka aarth alag hea, adhunikta ki andhi- daud, sab hairan , apno ka pyar, banta hea kishto mea.


Rishte ab nelam ho rahe , lachari ki mandi mea, berojgari aur garibo ki majboori.
Bhukhe peet, padhe, padhai kayse?pratdmikta, bhookh mitane ki, ma-bap ka dard kare kya?,sabhi jaruri,.
Majduri ke liye bhi rishvat lete neta, babu, gram-pradhan, hea samadhan kya? Soche sab phir eak bar.
Abhi kiya nahi samadhan to, Jankranti avashambhavi, samay abhi hea apne pas Karen vichar.


Kaun sahi hea, kaun galat, jeevan ki aapa-dhapi mea, kehna mushkil hea.
Hum sabhi galat hea, sahi cum, vastvikta ke darpan mea, sachhai chipana mushkil hea.
Dosh nahi hea, Naye-pedhi ka, unhone sekha, karte hea ve, jo kuch, hamne hi sikhlaya.
Han ab hum sab mil-beth kar, kare vichar, gund- dosh bhe soche, nea kare, jo man aaya.


Meane jo kuch likha hea upar, veh kadvi sachhai hea, vyaktigat vichar hea , jo dekha, suna, mahsus kiya.
Iska matlab yeh bhi nahi, sab galat ho raha, sab kuch galat nahi, kuck aacha bhe hea. Kiya.
Azadi ke bad ki koshise reng laye hea, Pokaran, parmandu- parikshd, Parmandu- shakti, pai hea.
Vigyan mea pragti, Bharat ki, sab deso ne sarahi hea, vagyanikon ne Swadesi- taknek, sajai hea.


CHANDRAYAN-abhiyan Bharat ka, hoga safal, avasya safal, ayesi aasa parikshdon ne hi jagai hea.
Sastra-sanson ki uplabdhiya, Desh-Videsh kere swekar, yea hean grve ke layak baten, jo sabko bhai hea.
Phtr bhe bahut kuch kerna baki, manjil abhi hea door, kehna nahi, bus karna hi hea, jo sachhai hea.
Eak bar phir se Bharat ko, veh sthan dilayenge, Desh hamara, sabse nyara, hum- sab uttardaye hea.


Jai-Bharat.











SUCH

Tuesday, July 29, 2008

माय इंडिया- माय-काउंट्री

HAMARA--BHARAT





















HAMARA—BHARAT



Bharat mera desh, jise duniya ne kam pahechana hea
Bharat tha vah , desh, vishva mea ,jisko sabne mana hea.

Bharat ne janma diya ZERO ko, ankon ke bhasha sikhlai.
Vaigyanik-vad ka uday hua, khushali, PRAGTI , ban aai.
Pramandikta hea shastron mea,udaharand, eak se eak, bhare.
ASHOK –stambh, aur KUTUB- lat, matulargy kea hea shodh naye.

Chikitsa- shetra, tha nahi akshuta, AYURVEDA padyati apanai.
Sulghane mea lage sabhi , prakrit rahsyon ko jane.
Bharat ne pahal kar, jadi-buteya,jeevan- rakshak, SANJIVINI,batlai.
Ab bhi hea yae sakshya, dharohar,pramandikta, sidhh huea

Taron, ki bhasha , duniya ko, Bharat ne hi to sikhlai.
Brhamand, ke gudh, rahasya,path- parikrma, aur vishlesandhe.
ARYABHATTA, thea khagol shastri, kiye bahut ,thea anvanshande.
Taramandal, a kash- Ganga,ke karya, JYOTISH aur KHOGOL- VIGYAN, kahlayea.

Bharat ne manav manav ko , manavata ka uphar diya.
Manav- danav, sangharsh, pariksha, danavta ka sanghar kiya.
Eak ,nahi, hea aneka, udaharnde, KANSA, DURYODHAN aur RAVANDA
Jab, jab ,Adharma, badha dharti par, praket huye, PRABHU,kashet- nivaranda.

BHARAT, nam hea verono, ka , hea BHARAT-DESH, shahidon ka.
Yahan, har bachha hea, KHUDI-BOSH, har yuva BHAGAT SINGH,RAJGURU.
Har nari LAKSHMI-BAI hea, jab,desh pukare,shanty-samya,ya jung shuru.
GANDHI, SHUBHASH,TEGORE,TILAT, huye SHASHTRI, JAWAHAR, veer aenek.

GANDHI-JI, ka SATYA- AHINSA, sab deson ne saraha hea.
“haad- mans ka yah putla, kabhi , ais duniya mea janma tha.
Jisne, shashtra- viheen, aekale, shaktishali samrajya haraya tha.”
Mere nahi, AIANSTINE ke shabde the yea,jab katil nea GANDHI ko mara tha.

Veer JAWAHAR nea, duniya ko , PANCHSHEEL sindhanta diya.
HINDI-CHINI, BHAI- BHAI, phir bhi, cheen, nea visvashghat kiya.
PAKISTAN ki bat keren, kya?, jab sea pradurbhav huya
Teen bar to munhki khai, BANGLADESH avatar huya.

Aab hea atankvad sahara, aur nishana BHARAT hea.
Hum hea ,phir bhi sachhye dost aur padosi, ka pharj, nibhaya hea.
Yeh Bharat hee hea ,jisne, anyay,shosand,aur garib rastron ki aguai.
Global-warming,badhata prudusande, urja- sanrakshan,U N O mea hunkar lagai hea.

Leakin, ais sab ke bavjood, hum aaj bhi hea PICHDA-DESH.
Lene hogi jimmedari ,karana hoga, gahan- vichar, aakhir kyon? Hum PICHDA- DESH.
Purn-saksharta, Purn-vikas,mil-jul, kar hum Karen PRYAS.
Tera-Bharat, mera- Bharat, mut banto,HUM Bharat ki santan hea.

Hean dharm ,aneak, bhasha aneak, pahnava, jalvayu, mausam, aneak
Hum aek rastra hea dharm aek, hum BHARATVASI,Bharat dharm hamara hea.
Nahi, jhuke hea, nahi jhukange, shesh, kat do, shool chadha do,
BHARATVASI aek hea.aek hi rahenge, chahe jab, ajama lo.

Jai- bharat.

Saturday, July 26, 2008

JAB DESH PUKARE



MY COUNTRY – MY INDIA -04



JAB DESH PUKARE


Bharat ke noujavan, aai,Gandhi , subhash, tagore ki santan.
Jab desh pukare jagna hea , himmat kar aage badhana hea.

Bhrastachar ka jab, bolbala ho,sat –jan ka, munh kala ho
Netao mea mantri –pad ki saudebaji, dalalo ka bolbala ho.
Yas, apyas ke bat nahi, desh-dharm, ki bat nahi
Apni kursi , apna peet , netaon ki bat yahi,
Bharat ma ki laj bachane ,rah –dikhane, rah,- banane.
Jab desh pukare jagna hea , himmat kar aage badhana hea,

Ab garib ki roti par bhi , dhanvano ka tax laga.
Mudra-sphirti, belagam, becabu, sarpat daud laga.
Jeben bharti dhanvanon ki,vyapari,mantri,dalalo ki
Majduro ki thali, khali, bari aai phankho ki
Lakho berojgar ,besaharo, ki bhook mitane, rah, dikhane,
Jab desh pukare, jagna hea, himmat kar aage badhana hea.

Nyah-vyastha ka, kya kahna, loot-pat ka raj hea.
Din, dophar, bazaar, sadak, par, katle-aam, roz, hea,
Truck, bus too mashoor thea ,pahale,aeb, maut, banteti baike hea,
Pulis huhi nakam,nirdye, vyastha, me, cghed,bane, jan-jale hea.
Jan –jan, men,visvash jagane, rah, banane, rah, dikhane,
Jab desh pukare jagna hea, himmat, kar aage, badhana, hea.

Mantri-pad, ki shapath lea rahe, daku, katil aur vyabhichari,
Desh- bhala, kyase ho?, jab mantri dagi , pulis dagi, bechara, karmchari.
Chunav lad rahe jelon sea,daku shatir, shasan kea sanrakshan mea
Behtari ki bat kya khak Karen? Jab mantri-pad ho sharton mea.
Jeevan –shuchita, swach prasashan, alakh jagane, rah dikhane,
Jab desh pukare jagna hea, himmat kar aage, badhana hea.

Jai- bharat.ndia. - 04

Thursday, July 24, 2008

mera bharat mahan



mera desh mahan, jahan sansad menn netaon ki lagti boli.
kya pasgh aur kya vipasgh jab sabhi dalon ne apni takat toli.

cheer harand tha hua sansad ka din tha mangalwar
baies julai san do hajar aath, ithas par rahega bhar

sabhapati bane bhismpithamh, sansad.darshak -dhirgha bane gavah
yak karor rupon ke bandal, sabha-patal par thea pade baparvah.

manmohan thea duryodhan, jab satta-dharm ne raj -dharm ko bhulaya.
soniya- gandharine phale se hi tyar ankhon par pattibandh bulwaya.

amarsingh.ahamad patel sarekhe netaon ne dushasan ka rol nibhaya.
aur bhut thae ienka sathi .sab kugh kiya jo mun aaya.

hua desh stabdh dekh- sun samachar, seedha prasaran.
kya hea yahe, loktantra,gantantra, bharat, hum kiye dharan.

phir bhi hea hamen vishvas ,atmvishvas bhara khyab.
din badlenge, yug badlega, hum honge kamyab, hum honge kamyab.
jai bharat
MY COUNTRY -MiONE BY ONE,





MY-COUNTRY MY- INDIA



INDIA is largest democracy in the world ,one of the oldest civilizations in world were practiced in India only, even now India. ,s economic progress is considered among the fast growing economies in the world, despite all this we are considered a poor nation in the world, why? Reasons are many ,I will try a few ,

One of the major set back in India.s progress is it.s rapidly increasing population, as per latest estimates we are about 130 carores , only second to china in the world, is not it an alarming situation? We must act now before it is too late to recover, it is not that population can not be controlled in India, no we can do it, we have to act with determination , like our neighbour china did and did it in a considerably shorter period,

We have a large illeterate population 70 percent living in villages even after more than half a century our successive governments are not sincere in their efforts to control ever growing population. Year after year ,health and family welfare programmes of our governments are just for name sake some of these programmes. Sometimes run on paper only, over and above.beneficeariesof these programmes are not the poorest in 90 percent cases, hard earned money of tax payers goes in drain or indirectly in the pocket of middle men,.hence net result is hardly 05 percent,

Now question arises.then how can we overcome this situation? Yes we can , younger generation will have to come forward to change the scene, we have to act with determination and sense of responsibility, this is my country and I must work for it, I must work for millionsof poor people those are waiting for my help , I have no doubts .what.sever, that if we start working .keeping an eye on the poorest we will succeed, for this we we have to compel our representatives in government machinery to listen to the majorityand act for the betterment, ofcourse it is not so easy than said but it is not impossible also,

On government .s part funds for population control and family welfare programmes must be increased drastically and responsibilities must be fixed for implementing these programmes, erring officials and workers should be punished financially and career linked punishments should be awarded to those found guilty, our vast network of railways and public transport system should be used to give clear message of advantages and disadvantages of small family through display ads and display boards, now a days a very few display boards in a very few cities. Forget about villages where it is needed most , I agree that our illerate population in villages will not understand easily the concept of small family but we must make our sincere efforts through folk songs, through street plays through radio and television and through panchayat programmes to make them understand that it is good for their future, it is good for their children and for society and country as a whole , this will be a tough task but impossible,


Harder part of this programme is still left, we can not succeed in our mission. .till we make them .especially illetrate people to understand the real meaning of VARIS in hindu Indian society and custom of poly marriages in muslim society, for this we should take help from village heads religion heads and all concerned various sect heads to solve tricky problems, initially we may have to confront resistance from them . but we must tell everything about reality of today.s requirements and requirements of the future, the very existence of our civilation will be in danger .if we do.nt act now, I am sure younger generation of India can make this possible,

There are many problems India faces today but we are not afraid of them, we can solve them one by one, we have shown to the world our wits in past and we will show it in future also, we are Indian and India is my country,
Jai bharat

Date 25 jul 08



MY COUNTRY – MY INDIA-------02



MY COUNTRY—MY INDIA




My India, where it is more easy to change political faith, than to change clothes.
My India, where politicians fight among themselves in parliament lobby better , than bout arena.

My India, where politicians suck the blood- money of poor voters better, than mosquitoes.
My India, where corruption charges on leaders are levelled and washed- away better, than any washer-man.

My India, where poor people die in hunger and politicians are bribed in carores in parliament.
My India, where it is more easy for criminals and murderers to enter parliament, than to enter any college or school.

Despite all this, deep in my heart, I do believe that we shall over-come, one day.

Jai- bharat
Y INDIA --02
my country - my iONE BY ONE,





MY-COUNTRY MY- INDIA



INDIA is largest democracy in the world ,one of the oldest civilizations in world were practiced in India only, even now India. ,s economic progress is considered among the fast growing economies in the world, despite all this we are considered a poor nation in the world, why? Reasons are many ,I will try a few ,

One of the major set back in India.s progress is it.s rapidly increasing population, as per latest estimates we are about 130 carores , only second to china in the world, is not it an alarming situation? We must act now before it is too late to recover, it is not that population can not be controlled in India, no we can do it, we have to act with determination , like our neighbour china did and did it in a considerably shorter period,

We have a large illeterate population 70 percent living in villages even after more than half a century our successive governments are not sincere in their efforts to control ever growing population. Year after year ,health and family welfare programmes of our governments are just for name sake some of these programmes. Sometimes run on paper only, over and above.beneficeariesof these programmes are not the poorest in 90 percent cases, hard earned money of tax payers goes in drain or indirectly in the pocket of middle men,.hence net result is hardly 05 percent,

Now question arises.then how can we overcome this situation? Yes we can , younger generation will have to come forward to change the scene, we have to act with determination and sense of responsibility, this is my country and I must work for it, I must work for millionsof poor people those are waiting for my help , I have no doubts .what.sever, that if we start working .keeping an eye on the poorest we will succeed, for this we we have to compel our representatives in government machinery to listen to the majorityand act for the betterment, ofcourse it is not so easy than said but it is not impossible also,

On government .s part funds for population control and family welfare programmes must be increased drastically and responsibilities must be fixed for implementing these programmes, erring officials and workers should be punished financially and career linked punishments should be awarded to those found guilty, our vast network of railways and public transport system should be used to give clear message of advantages and disadvantages of small family through display ads and display boards, now a days a very few display boards in a very few cities. Forget about villages where it is needed most , I agree that our illerate population in villages will not understand easily the concept of small family but we must make our sincere efforts through folk songs, through street plays through radio and television and through panchayat programmes to make them understand that it is good for their future, it is good for their children and for society and country as a whole , this will be a tough task but impossible,


Harder part of this programme is still left, we can not succeed in our mission. .till we make them .especially illetrate people to understand the real meaning of VARIS in hindu Indian society and custom of poly marriages in muslim society, for this we should take help from village heads religion heads and all concerned various sect heads to solve tricky problems, initially we may have to confront resistance from them . but we must tell everything about reality of today.s requirements and requirements of the future, the very existence of our civilation will be in danger .if we do.nt act now, I am sure younger generation of India can make this possible,

There are many problems India faces today but we are not afraid of them, we can solve them one by one, we have shown to the world our wits in past and we will show it in future also, we are Indian and India is my country,
Jai bharat


iONE BY ONE,





MY-COUNTRY MY- INDIA



INDIA is largest democracy in the world ,one of the oldest civilizations in world were practiced in India only, even now India. ,s economic progress is considered among the fast growing economies in the world, despite all this we are considered a poor nation in the world, why? Reasons are many ,I will try a few ,

One of the major set back in India.s progress is it.s rapidly increasing population, as per latest estimates we are about 130 carores , only second to china in the world, is not it an alarming situation? We must act now before it is too late to recover, it is not that population can not be controlled in India, no we can do it, we have to act with determination , like our neighbour china did and did it in a considerably shorter period,

We have a large illeterate population 70 percent living in villages even after more than half a century our successive governments are not sincere in their efforts to control ever growing population. Year after year ,health and family welfare programmes of our governments are just for name sake some of these programmes. Sometimes run on paper only, over and above.beneficeariesof these programmes are not the poorest in 90 percent cases, hard earned money of tax payers goes in drain or indirectly in the pocket of middle men,.hence net result is hardly 05 percent,

Now question arises.then how can we overcome this situation? Yes we can , younger generation will have to come forward to change the scene, we have to act with determination and sense of responsibility, this is my country and I must work for it, I must work for millionsof poor people those are waiting for my help , I have no doubts .what.sever, that if we start working .keeping an eye on the poorest we will succeed, for this we we have to compel our representatives in government machinery to listen to the majorityand act for the betterment, ofcourse it is not so easy than said but it is not impossible also,

On government .s part funds for population control and family welfare programmes must be increased drastically and responsibilities must be fixed for implementing these programmes, erring officials and workers should be punished financially and career linked punishments should be awarded to those found guilty, our vast network of railways and public transport system should be used to give clear message of advantages and disadvantages of small family through display ads and display boards, now a days a very few display boards in a very few cities. Forget about villages where it is needed most , I agree that our illerate population in villages will not understand easily the concept of small family but we must make our sincere efforts through folk songs, through street plays through radio and television and through panchayat programmes to make them understand that it is good for their future, it is good for their children and for society and country as a whole , this will be a tough task but impossible,


Harder part of this programme is still left, we can not succeed in our mission. .till we make them .especially illetrate people to understand the real meaning of VARIS in hindu Indian society and custom of poly marriages in muslim society, for this we should take help from village heads religion heads and all concerned various sect heads to solve tricky problems, initially we may have to confront resistance from them . but we must tell everything about reality of today.s requirements and requirements of the future, the very existence of our civilation will be in danger .if we do.nt act now, I am sure younger generation of India can make this possible,

There are many problems India faces today but we are not afraid of them, we can solve them one by one, we have shown to the world our wits in past and we will show it in future also, we are Indian and India is my country,
Jai bharat

india

Friday, June 6, 2008

ONE BY ONE

ONE BY ONE
One evening I was sitting on roof terrace of my small house in delhi in a relaxed mood, weather was fine , no hot, a little rain just finished, I noticed a few birds busy in singing on a small tree adjacent to wall of my house, it created a sence of happiness with in me, I thought how happy these birds are. Then I noticed two birds busy in making a nest, I clearly saw how they were struggling, one bird brings a small piece of a straw and tries to keep on a small branch but it slips down, bind flew back and comes back again with another piece and tries again, after several failures both birds were able to keep a few dry pieces of grass on the branch, after a while it was dark and I came back down,
I almost forgot this incident ,had I not noticed after two three days , nest was almost ready and probably both the birds were singing happily , yes what a lesson to we human beings,

Saturday, May 31, 2008

MY IDENTITY

I wonder.who I am, what is my identity? Am I an Indian only? Or a hindu only? This question often disturbs me , I generally think that I am a hindu and an Indian at first instant, but if I start thinking a little deeper. My conscious reminds me that first I am a human being then only anything else;that is a hindu ; an Indian and so on, at the same time I feel proud to be an Indian,
My puzzle goes further, if I am an human then also I am a tinny particle in this vast ocean of human beings, thus my identity disappears , and I comes back from where I started, this is what happens to me;day after day and year after years and still goes on ,at last I decided to be known as an Indian and a human being first.